250877 - Extremely Rare & Old African Chewa or Nyanja mask - Zambia.
Old and Extremely Rare African Chewa or Nyanja mask from Zambia.
Height: 29 cm.
This Chewa mask is dated from the first half of the 20th century and comes with a certificate of authenticity.
The Chewa are a Bantu ethnic group primarily found in Malawi and Zambia, with few populations in Zimbabwe and Mozambique. The Chewa are closely related to people in surrounding regions such as the Tumbuka. As with the Nsenga and Tumbuka, a small part of Chewa territory came under the influence of the Ngoni, who were of Zulu or Natal/Transvaal origin. An alternative name, often used interchangeably with Chewa, is Nyanja. Their language is called Chichewa. The Chewa are mainly known for their masks and their secret societies, called Nyau.
The Chewa (Mang'anja) are a remnant of the Maravi people.
There are two large Chewa clans, the Phiri and Banda, with a population of 1.5 million people. The Phiri are associated with the kings and aristocracy, the Banda with healers and mystics.
Oral records of the Chewa may be interpreted to refer to origins in Malambo, a region in the Luba area of the Democratic Republic of the Congo, from where they emigrated into northern Zambia, and then south and east into the highlands of Malawi.
Oral history has it that the first Chewa kingdom was established some time before or after 1480, and by the 16th century there were two systems of government, one maintained by the Banda clan at Mankhamba (near Nthakataka), and the other by the Phiri clan at Manthimba.
By the 17th century, when the 'Malawi' state had been unified, the Portuguese had made some contact with the Chewa. Although the Portuguese did not reach the heartland of the chiefdom, there are well-documented records of contacts between 1608 and 1667. By 1750, several 'Malawi' dynasties had consolidated their positions in different parts of central Malawi; however the Chewa, had managed to distinguish themselves from their neighbours through language, by having special tattoo marks (mphini), and by the possession of a religious system based on the nyau secret societies. During colonial time British and Portuguese missions have converted many to Christianity but at least one fifth (20%) of all Chewa are Muslims today. Despite the influence of Christianity and Islam a good number of Chewa still hold to their ancestral belief system.