250894 - Old African Akan Terracotta head on stand - Ghana.
Old African Terracotta Akan head from Ghana on stand.
size; 14 cm high.
A fragmentary small Akan terracotta head, Ghana, of ovoid form.
The Akan terracotta head from Ghana represents a significant object of commemorative and ritual function within Akan cultural practices, particularly among the Asante and related subgroups. Such heads were often created as part of funeral customs to honor and memorialize deceased individuals of high social standing, including royals and ancestors. These objects are typically modeled with a high degree of abstraction and stylization, featuring prominent facial features such as arched eyebrows, almond-shaped eyes, and elaborate coiffures or headdresses, which are indicative of status and identity.
Terracotta heads of this kind were frequently deposited at sacred burial sites, particularly within ancestral groves or at the base of commemorative stools, forming part of larger funerary assemblages. The act of sculpting and dedicating these portraits was often integrated into libation rituals and offerings, intended to maintain the spiritual continuity between the living and the dead. Scholars have argued that such heads do not merely depict physical likenesses but are imbued with symbolic markers that convey the social and spiritual essence of the individual commemorated¹.
The technique of modeling these heads in clay involved coiling and hand-molding, with surface detailing achieved through incising and applique work prior to firing. The reddish or brown hues of the clay—depending on regional deposits and firing conditions—reflect local geology and contribute to the aesthetic sensibility associated with Akan ritual arts.
While the precise dating of such heads varies, many extant examples have been attributed to the 17th to 19th centuries, although the practice likely has earlier antecedents. Comparative studies have also linked Akan terracotta portraiture with similar ancestral traditions in the broader forest regions of West Africa, underscoring shared cosmological views regarding the role of the ancestor and the mediation of lineage-based authority².
¹ Cole, Herbert M., Icons: Ideals and Power in the Art of Africa (Washington, DC: Smithsonian Institution Press, 1989), p. 73.
² Vogel, Susan Mullin, Baule: African Art, Western Eyes (New Haven: Yale University Press, 1997), pp. 112–115.